For the Jews the sacrifice of Abraham is the climax of their covenant  
relationship with God. It is seen as a double sacrifice. First there is 
 the sacrifice of the father, Abraham, willing to give up his own son.  
Then there is the sacrifice of the son who willingly gives up his life  
in accordance with his father’s will. Isaac was not a helpless child. He
  would have been old enough to put up an effective struggle against his
  elderly father. Isaac offered up his own life freely.
God did
 not spare His own son for the sake of us all. The Father  fulfills His 
promise to give us everything. The sacrifice of Abraham,  the sacrifice 
of the father, is united perfectly with the obedient  sacrifice of the 
Son, in order to do exactly that, give us everything.   God is so 
completely with us and for us that no juridical judgment can  stand 
against us.
The Transfiguration is one of the great 
manifestations of the Holy  Trinity. The Father shows the true nature of
 the Beloved Son, whom He  has not withheld from the slaughter. The Son,
 the new Isaac, is  perfectly obedient even unto death. And all is 
veiled in divine mystery  by the overshadowing of the luminous cloud of 
the Holy Spirit.
The dark days of the passion lie ahead. But 
full knowledge of what the  Father has done for us, the totality of the 
sacrifice made for us, will  strengthen us as we proclaim the Good News.
Pax Vobiscum
2nd Sunday in Lent
 
No comments:
Post a Comment